October
7
2018

Twentieth Sunday after Pentecost Year B

First Reading: Genesis 2:18-24

The LORD God said, "It is not good that the man should be alone; I will make him a helper as his partner." So out of the ground the LORD God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. So the LORD God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said, "This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken." Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.

 

1.  What are some of the outcomes of two people becoming one flesh.

 

 

Psalm 128 Page 783, BCP

Beati omnes

1

Happy are they all who fear the LORD, *
and who follow in his ways!

2

You shall eat the fruit of your labor; *
happiness and prosperity shall be yours.

3

Your wife shall be like a fruitful vine within your house, *
your children like olive shoots round about your table.

4

The man who fears the LORD *
shall thus indeed be blessed.

5

The LORD bless you from Zion, *
and may you see the prosperity of Jerusalem all the days of your life.

6

May you live to see your children's children; *
may peace be upon Israel.

 

1. Have there been any instances in your life where you have directly seen the fruit of your spiritual labor, either in your life or someone else’s?

 

 

Epistle Reading: Hebrews 2:9-18

But we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.  It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, "I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you." And again, "I will put my trust in him." And again, "Here am I and the children whom God has given me." Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.

 

1.  What does it mean to say that it was “fitting” that Jesus would suffer for our salvation?

 

 

The Gospel: Mark 10:2-9

Some Pharisees came, and to test Jesus they asked, "Is it lawful for a man to divorce his wife?" He answered them, "What did Moses command you?" They said, "Moses allowed a man to write a certificate of dismissal and to divorce her." But Jesus said to them, "Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, 'God made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."

 

1.  Did Jesus actually answer the pharisees’ question?

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